- penance and reconciliation
- holy orders
- anointing of the sick
Most Striking Place to Worship!
Congratulations to the Cathedral, the Most Striking Place to Worship, as judged and selected by the readership of Richmond Bride! Please join in thanking our wedding coordinators, religious celebrants, musicians, and all individuals who earned this designation through their tireless work in creating a truly blessed and memorable sacrament for over 60 couples each year!
Check our calendar for available dates. Weddings are held ONLY on Saturdays at 11:00 am or 2:00 pm. After finding an available date, call the office (Jayne Hushen) to make sure it is still available. We have a first come, first served basis.
Downloadable Wedding forms:
In the Rite of Baptism for Children, the Priest or Deacon addresses parents in the following words: “You have asked to have your children baptized. In doing so you are accepting the responsibility of training them in the practice of the faith. It will be your duty to bring them up to keep God’s commandments as Christ taught us, by loving God and our neighbor. Do you clearly understand what you are undertaking?”
With these words, the Church entrusts parents with the responsibility of raising their children in the Catholic faith. Parents engaged in adult formation and active in the life and mission of their parish provide a compelling witness to their children. Family participation in the Sunday Mass and commitment to service within and beyond the parish community demonstrates enthusiasm for the Catholic faith. Formation sessions prior to Baptism can help parents discern God’s presence in their lives. Rehearsals are conducted at these classes so it’s is important to attend.
Baptisms will occur at the Saturday 5:15pm and Sunday 9:00am and 11:00am Masses on the following weekends:
January 20-21, 2018
Formation class: January 13, 10:00am-11:30am
April 21-22, 2018
Formation class: April 12, 6:30-8:00pm
July 21-22, 2018
Formation class: July 14, 10:00am-11:30am
October 20-21, 2018
Formation class: October 13, 10:00am-11:30am
Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. By the Sacrament of Confirmation, the baptized are most perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. We become true witnesses of Christ, spreading the Word of God through our Catholic faith. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.
For information about Adult Confirmation please email:
Director of Religious Education
For information about Youth Confirmation please email:
The seven sacraments have their origins in the life and teachings of Jesus. The sacraments are signs of the new covenant between God and humans. The Sacrament of First Eucharist completes the Sacraments of Initiation, nourishing the baptized with Christ’s own Body and Blood and uniting us with God and one another in Jesus.
For information about First Eucharist please email:
Penance and Reconciliation
Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.
It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” – acknowledgment and praise – of the holiness of God and of his mercy toward sinful man.
It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”
It is called the sacrament of Reconciliation, because it imparts to the sinner the live of God who reconciles: “Be reconciled to God. He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”
The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.
Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of “the wedding-feast of the Lamb. Scripture speaks throughout of marriage and its “mystery,” its institution and the meaning God has given it, its origin and its end, its various realizations throughout the history of salvation, the difficulties arising from sin and its renewal “in the Lord” in the New Covenant of Christ and the Church.
The sacrament of Matrimony signifies the union of Christ and the Church. It gives spouses the grace to love each other with the love with which Christ has loved his Church; the grace of the sacrament thus perfects the human love of the spouses, strengthens their indissoluble unity, and sanctifies them on the way to eternal life (cf. Council of Trent: DS 1799).
Contact: Jayne Hushen
Holy Orders is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time: thus it is the sacrament of apostolic ministry. It includes three degrees: episcopate, presbyterate, and diaconate.
Given the importance that the ordination of a bishop, a priest, or a deacon has for the life of the particular Church, its celebration calls for as many of the faithful as possible to take part. It should take place preferably on Sunday, in the cathedral, with solemnity appropriate to the occasion. All three ordinations, of the bishop, of the priest, and of the deacon, follow the same movement. Their proper place is within the Eucharistic liturgy.
The essential rite of the sacrament of Holy Orders for all three degrees consists in the bishop’s imposition of hands on the head of the ordinand and in the bishop’s specific consecratory prayer asking God for the outpouring of the Holy Spirit and his gifts proper to the ministry to which the candidate is being ordained.
The grace of the Holy Spirit proper to this sacrament is configuration to Christ as Priest, Teacher, and Pastor, of whom the ordained is made a minister.
Anointing of the Sick
By the sacred anointing of the sick and the prayer of the priests the whole Church commends those who are ill to the suffering and glorified Lord, that he may raise them up and save them. And indeed she exhorts them to contribute to the good of the People of God by freely uniting themselves to the Passion and death of Christ.
The Anointing of the Sick “is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived.”
If a sick person who received this anointing recovers his health, he can in the case of another grave illness receive this sacrament again. If during the same illness the person’s condition becomes more serious, the sacrament may be repeated. It is fitting to receive the Anointing of the Sick just prior to a serious operation. The same holds for the elderly whose frailty becomes more pronounced.
Source: Catechism of the Catholic Church www.vatican.va